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About
Our Motivation & Philosophy
Chabad is a global movement of Jewish education and community activism driven by the teachings of the Lubavitcher Rebbe. Since 1942, Central Mass Chabad has been at the forefront of Jewish education in Massachusetts helping to fulfill the Rebbe's goal to reach out to every corner of the world with love and concern, This vision has unfolded dramatically, with over 3,500 Chabad centers in nearly 1,000 cities worldwide.
Motivated by a profound love for humanity and spurred by boundless optimism, the Rebbe lifted the global Jewish community from the ashes of the Holocaust and guided the establishment of an unprecedented range of Jewish institutions, outreach programs, and social services. No sector of the community has been excluded—young and old; men and women; leader and layman; scholar and laborer; student and teacher; children, and even infants.
Chabad strongly upholds the belief that every Jew, indeed every human being, has a unique role to play in the greater scheme of things and is an integral part of the tapestry of G‑d's creation.
Learn More
Chabad is a global movement of Jewish education and community activism driven by the teachings of the Lubavitcher Rebbe. Since 1942, Central Mass Chabad has been at the forefront of Jewish education in Massachusetts helping to fulfill the Rebbe's goal to reach out to every corner of the world with love and concern, This vision has unfolded dramatically, with over 3,500 Chabad centers in nearly 1,000 cities worldwide.
Motivated by a profound love for humanity and spurred by boundless optimism, the Rebbe lifted the global Jewish community from the ashes of the Holocaust and guided the establishment of an unprecedented range of Jewish institutions, outreach programs, and social services. No sector of the community has been excluded—young and old; men and women; leader and layman; scholar and laborer; student and teacher; children, and even infants.
Chabad strongly upholds the belief that every Jew, indeed every human being, has a unique role to play in the greater scheme of things and is an integral part of the tapestry of G‑d's creation.
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Shabbat & Holidays
Candle Lighting Times
Worcester
Light Candles at
Shabbat Ends
Daily Thought
The First Temple, why
was it destroyed? Because of idolatry, murder and adultery. The Second Temple,
when they were occupied in studying Torah, doing mitzvahs, and acts of
loving-kindness, why was it destroyed? Because there were
those who were intolerant of others without cause. Which teaches us that senseless
intolerance is equal to idolatry, murder and adultery combined. (Talmud Yoma 9b.)
There is no sin of senseless intolerance
listed in Torah. And yet, while the cardinal sins of Torah demanded only 70
years of exile, intolerance is so sinister, so powerful, it can take us almost
two thousand years to heal from its wounds.
In simple terms, it’s much easier to deal with
obvious, open failures and repair...





