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About
Our Motivation & Philosophy
Chabad is a global movement of Jewish education and community activism driven by the teachings of the Lubavitcher Rebbe. Since 1942, Central Mass Chabad has been at the forefront of Jewish education in Massachusetts helping to fulfill the Rebbe's goal to reach out to every corner of the world with love and concern, This vision has unfolded dramatically, with over 3,500 Chabad centers in nearly 1,000 cities worldwide.
Motivated by a profound love for humanity and spurred by boundless optimism, the Rebbe lifted the global Jewish community from the ashes of the Holocaust and guided the establishment of an unprecedented range of Jewish institutions, outreach programs, and social services. No sector of the community has been excluded—young and old; men and women; leader and layman; scholar and laborer; student and teacher; children, and even infants.
Chabad strongly upholds the belief that every Jew, indeed every human being, has a unique role to play in the greater scheme of things and is an integral part of the tapestry of G‑d's creation.
Learn More
Chabad is a global movement of Jewish education and community activism driven by the teachings of the Lubavitcher Rebbe. Since 1942, Central Mass Chabad has been at the forefront of Jewish education in Massachusetts helping to fulfill the Rebbe's goal to reach out to every corner of the world with love and concern, This vision has unfolded dramatically, with over 3,500 Chabad centers in nearly 1,000 cities worldwide.
Motivated by a profound love for humanity and spurred by boundless optimism, the Rebbe lifted the global Jewish community from the ashes of the Holocaust and guided the establishment of an unprecedented range of Jewish institutions, outreach programs, and social services. No sector of the community has been excluded—young and old; men and women; leader and layman; scholar and laborer; student and teacher; children, and even infants.
Chabad strongly upholds the belief that every Jew, indeed every human being, has a unique role to play in the greater scheme of things and is an integral part of the tapestry of G‑d's creation.
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Daily Thought
Esau
said, “I have a lot.”
Jacob
said, “I have all.” As in “all I need.”
Esau
had a family of six. They were called “six souls.”
Plural.
Jacob
had a family of seventy. They were called “seventy soul.” Singular.
Esau
lived in a granular, tossed-together, fragmented world in which he collected a
lot of things and many people. A noisy world.
Jacob
lived in a universe, a singular whole, in which all he encountered was only
another manifestation of an essential oneness. Wherever he was, he had
everything.
And
you? Do you have many things? Or do you have much light? Maamar Hechaltzu 5659, chapter 3.





